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The scapular (from Latin, scapula , shoulder) forms a part, and now the most important part, of the habit of the monastic orders.Other orders and numerous religious congregations (both male and female ) have also adopted the scapular from the monastic orders. Description It consists essentially of a piece of cloth about the width of the breast from one shoulder to the other (i.e.The word Christos so occurs in several passages of the Gospels.This, however, is no proof that the word was generally so used at that time.The earlier prophecies to Abraham and Isaac ( Genesis -19 ; 26:4-5 ) speak merely of the salvation that shall come through their seed.Later the royal dignity of the promised deliverer becomes the prominent feature.Various forms of prayer are presented in the Catechism of the Catholic Church (CCC 2623-2649).These various forms include prayer of blessing or adoration, prayer of petition, prayer of intercession, prayer of thanksgiving, and prayer of praise.

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As the Catechism states: "Meditation is above all a quest.

about fourteen to eighteen inches), and of such a length that it reaches not quite to the feet in front and behind. In the middle is the opening for the head, the scapular thus hanging down from two narrow connecting segments resting on the shoulders. From this developed the special monastic garment, to which a hood could be fastened at the back.

Originally the longitudinal segments of cloth were connected by cross segments passing under the arms -- a form which exists even today. Origin This monastic scapular, like the whole monastic habit and indeed the liturgical vestments of the priest, developed from the ordinary clothing of the laity. In fact, the original scapular of the Dominican Order was so made that it acted also as a covering for the head, and thus as a hood.

But since Jesus was the product of a virgin conception, then he does not share in his fathers Davidic ancestry. In a letter from the Vatican dated 19 December 1995, the Pope's Assessor, Monsignor L. Monsignor Sandri declined to answer our questions, but informed us that the members of the French Dominican Fathers' Ecole Biblique in Jerusalem would probably provide satisfactory explanations.

Through facsimile communications, we forwarded our questions to the Ecole Biblique.

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